Wednesday 21 April 2010

Sex And The Single Thinker

Too much thought is undoubtedly the enemy of enjoyable sex. Too much introspection, or allowing well-intentioned solicitude to get to the front of the mind can transform the fires of passion into an internally conducted solo seminar in inter-personal etiquette:
"Am I being too rough? Would she tell me if there were something I could be doing that she'd enjoy more? Is she faking it?..."

But after the event, earth-moving or not, there are few human activities more thought about and picked over.Sex also provokes high levels of anxiety, and there's nothing so enimical to clear thought as anxiety. We take refuge in statistics. Sometimes we want to be "normal" (please tell me I'm not weird), and sometimes we look for measures of performance to prove that we're above average, or, if not the best, that there are poor souls below us in the striking rate, orgasm rate, or measurable pleasure stakes.

I have some recommended reading for you.
Try this or this if you have a taste for ratings and classifications, serious or more light-hearted.

Desperately hanging onto those numbers in search of some clarity,
even those trying really hard not to "rate" sex in general, or their own performance in particular, find it a difficult temptation to resist. But it's a temptation worth resisting because it leads to muddle. What other sources of pleasure might sex be "better than" or "worse than"? How does it feel? How do the orgasms of men and women differ? How do we measure those differences? When someone pronounces themselves "aroused" what do they mean? Is an account given after the event reliable? The sex might be mixed up with all kinds of feelings about intimacy and love. "Ay there's the rub". Well if sex is the rub in the mechanical sense, love is one of the many complicating factors which make for a pretty damn good rub in the Shakespearean sense.

However, I'm not taking any kind of serious issue with the number crunchers. It's interesting, analysis can always get more sophisticated and explained to the rest of us, and people like me are not going to pick arguments with statisticians. I'm just saying it's complicated and can't be relied upon to reveal any great absolute truths; not least because there may not be any absolute truths, at least not comprehensible by mere human beings.

However, once we cast our raft adrift in open philosophical waters, with no numbers to steer by, we have to be extra careful, and the most surprising people can become careless (or I think so anyway).

I've read some helpful and wise articles by Aaron Ben-Zeév. But, unless I'm mistaken - always a possibility of course - in this article,
Mr Ben-Zeév seems to have been overcome by the confusion which is always a risk when attempting to wax profound on the subject of sexual morality. He's asking "Are love and sexual desire moral?" I don't think this is a question that could be given house room even in the humble abode of this non-philosopher. Can romantic love or sexual desire be moral or immoral in and of themselves? Surely not. Desire is just a drive, and romantic love may mark the height of human aspiration, but it doesn't seem to me to be codifiable as required by anything I would associate with rules of morality. To give an obvious example, for a theologically correct Christian, love and sexual desire are only moral when practised within a monogamous marriage. But love and desire are notoriously good at destroying such marriages when coming in from outside them. Someone whose morality was more relativistic would start talking about consequences. Again stressing my lack of philosophical credentials, I think that if we ask a question, and our first answering thought begins with "it depends...", then we're not asking a sensible question.

We desire whom we desire. We love whom we love. The morality part is what we choose to do about it. And that morality is our morality. Asking ourselves "should I be having this sex?", when we're already having it is rather late, and will probably result in bad morality and bad sex.

1 comment:

  1. Below is a comment which Blogger refused to post for some unknown reason, so I'm doing it on the commenter's behalf.
    It comes from Ann, the person and indeed the blog that got me into blogging, sporadic and patchy though my efforts are. Thank you Ann, and thank you for your comment, which starts here.

    “To use a sixties term, I wonder how we got so "hung up" over sex. We imbue it with such import and such mystery. Yet on the other hand it can be filled with just those things; all contingent on whether we feel a certain way or not. In our day, we are taught to quantify and this quantifying is supposed to tell us something. Multiple orgasms have become the new "how many angels are dancing on the head of a pin" fetish. Shouldn't some things remain unexamined?

    I agree about the Ben-Zeev article. Not sure what he's saying here, but you are right; emotions are neither moral or immoral. Neither is desire. Human beings create morals when they believe something is good or bad for society; all of which is highly subjective and a topic on which none of us will completely agree. A big problem occurs when people try to tell us what is "moral and immoral" in the privacy of our own homes. This is why God was invented; to keep track where humans can't. (smile)”

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